John Locke And Jean Jacques Rousseau - 1785 Words

John Locke and Jean-Jacques Rousseau were both Enlightenment thinkers concerned with the liberties of men. This concern, along with the fact they both believed all men are born into the state of natural equally, induced them to write works concerning a social contract between men. Locke and Rousseau discussed their ideas in the Two Treatises of Government and The Social Contract respectively. Their concerns about liberty in the state of nature led them to generate different accounts of the social contract because Locke’s belief that men form a society to protect their private property led him to believe the power should be placed in the commonwealth itself while Rousseau’s belief that men join a society for the communal benefit received led him to believe the power should be placed in the general will of the people. The differences in their views are evident in what they believe the best form of government is for a society and the citizen’s role in a society. Loc ke’s beliefs concerning private property led him to believe that a liberal monarchy is the best form of government for a society. Locke’s understanding of a political society is that men must agree to give up managing their own property, trusting the society will be able to protect the property. Upon joining a society, men must give up their property but will only do so â€Å"with the intention in every one the better to preserve himself his liberty and property† (Locke 353). Men are only willing to give up theirShow MoreRelatedJohn Locke And Jean Jacques Rousseau967 Words   |  4 Pagesindividuals would come together to form a society. Two philosophers, John Locke and Jean-Jacques Rousseau, give their respective opinions on what is the role and purpose of a â€Å"Social Contact’ in their works the â€Å"Second Treatise on Government† and â€Å"Of the Social Contract†. When defining the social contract in the â€Å"Second Treatise on Government†, Locke begins by addressing the state of nature. Similar to other philosophers of his time, Locke states his definition of the state of nature which he describesRead MoreJohn Locke And Jean Jacques Rousseau1270 Words   |  6 Pagesimplementation of a society in which all are guaranteed equal rights has never come to fruition. Through political treatise, formulated essay’s, and prototypical society s, many have attempted to recreate the works of famed philosophers: John Locke and Jean-Jacques Rousseau. Disagreeing regarding the innate goodness of humans, both understand that for a political society to function properly, humans must be given a society in which prosperity is the goal. Therefore, underlying the key theme that cooperationRead MoreJohn Locke And Jean Jacques Rousseau Essay1583 Words   |  7 Pageseconomics, goverments and laws. Dating back to 1588,Thomas Hobbes (1588-1679) Engl ish philosopher, conditional defender of monarchy as the source of civic order (Explorations, 2014).Three philosophers in particular being Thomas Hobbes, John Locke and Jean-Jacques Rousseau were the key thinkers within the philosophy of social justice, influencing the main idea of a social contract based on their theories, they suggest that the whole of society have been produced by a general social agreement, social contractRead MoreThe Writings Of John Locke And Jean Jacques Rousseau1596 Words   |  7 Pageswritings of John Locke and Jean Jacques Rousseau have had a significant impact on the controversy of what constitutes legitimate political power. They both believe in man’s natural mortality, and they also state that creating a social contract and legitimate government is necessary to avoid conflict. Both philosophers hold different perspectives and opinions, however they are both concerned with the same question: What renders exercises of a political power legitimate ? Rousseau and Locke have severalRead MoreA Summary Of John Locke And Jean-Jacques Rousseau1651 Words   |  7 Pagesthrough education† (Norris, 2017, slide 20). John Locke and Jean-Jacques Rousseau were two important philosophers of education who showed an actual respect for children and â€Å"wrote treaties that advocated more child-centered, natural approaches for the development and education of the young† (Platz Arellano, 2011, p.54). Although they differed on the nature vs nurture debate, some teaching methods and the education of girls, Locke and Rousseau did agree on many theories and their influenceRead MoreJohn Locke vs Jean-Jacques Rousseau.1663 Words   |  7 PagesJohn Locke and Jean-Jacques Rousseau are great political philosophers that have many similar insights about society and its political form. However, when closely examining the writings of these thinkers, one can easily discover many subtle differences among them. The two philosophers base their theories on different assumptions, which subsequently lead to dissimilar ideas about the origin of society and the constitution of governments. As a result, their views of the development of society greatlyRead MoreJean-Jacques Rousseau and John Locke: Their Relevance for American Society 1811 Words   |  7 PagesIn Second Treatise on Government and The Social Contract, John Locke and Jean-Jacques Rousseau each present and describe their own perceptions of what allows for equality, freedom and democracy. Of the many major ideas developed throughout these texts, the two main distinctions between the two philosophers are natural freedom versus civil freedom and individualism versus collectivism. John Locke, who provided the framework that would allow for liberal democracy, writes that in a state of nature,Read More Comparing John Locke, John Stuart Mill, and Jean-Jacques Rousseau2026 Words   |  9 PagesComparing John Locke, John Stuart Mill, and Jean-Jacques Rousseau John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Lockes â€Å"The Second Treatise of Government†, Mills â€Å"On Liberty†, and Rousseau’s â€Å"Discourse On The Origins of Inequality† are influential and compelling literary works which while outlining the conceptual framework of each thinker’s ideal state present divergent visions of the very nature of man and hisRead MoreThomas Hobbes, John Locke, And Jean-Jacques Rousseau All1781 Words   |  8 PagesThomas Hobbes, John Locke, and Jean-Jacques Rousseau all represent social contract theorists who were influenced by liberalism and the enlightenment respectively. They each offer varying takes and critiques of what exactly is the state of nature and from those discussions of the state of nature, they delve into what the state of government would be if it was born from that same state of nature. Hobbes, Locke, and Rousseau can each be compared and contrasted with one another based upon their own definitionRead MoreSocial Contract Hypothesis By John Locke And Jean Jacques Rousseau1723 Words   |  7 Pagesfull work and protection by Thomas Hobbes. After Hobbes, John Locke and Jean-Jacques Rousseau are the best known defenders of this tremendously powerful hypothesis, which has been a standout amongst the most prevailing speculations inside of good and political hypothesis all through the historical backdrop of the cutting edge West. In the twentieth century, moral and political hypothesis recovered philosophical force as a consequence of John Rawls Kantian adaptation of social contract hypothesis

Beauty Pageants - Free Essay Example

Sample details Pages: 4 Words: 1108 Downloads: 1 Date added: 2017/09/15 Category Advertising Essay Did you like this example? Beauty contests are popular in many parts of the world. The biggest, the Miss World competition, has been running annually since 1951, and although it is less popular in the UK now than it was in 1968, when it attracted 27. 5 million TV viewers, it attracts an enormous worldwide audience around 3 billion viewers in 115 countries. There are beauty contests for various categories of age, sex and sexuality; this topic focuses on adult women’s beauty contests as overwhelmingly the most popular and high-profile version. Note that there are difficult technical issues about running this debate: it probably works best as a values debate on whether beauty contests are a good thing or not, but this kind of comparison motion is frowned upon in some policy-based debating circles. Proposing a ban on beauty contests might be met with various entirely valid opposition lines on enforceability and warped priorities (what about porn? ), which would tend to undermine the point of the debate. Don’t waste time! Our writers will create an original "Beauty Pageants" essay for you Create order PRO: Beauty contests promote an ideal of female beauty to which only a minority of women can realistically aspire, but which adds to the pressure on all women to conform to it. This can be harmful to women by encouraging dieting, eating disorders and cosmetic surgery, or simply by making them feel inadequate and ugly. People enjoy beauty contests. Many women enjoy entering them. Many people enjoy watching them. Nobody is forced to do either. The beauty of a fit, healthy, well-proportioned human form is something from which we can all take pleasure, and beauty contests, along with other forms of art, are vehicles which enable us to do so. Women in beauty contests are judged on their physical appearance rather than on any other qualities they may possess (the existence of a ‘talent’ element in many such contests is all very well, but ugly women simply aren’t going to win). Judging women, but not men, primarily on their looks contributes to the subjugation of women because other qualities, such as intelligence, are not seen as part of ideal femininity and therefore not as things to which women should aspire. Ideal masculinity, while in itself potentially damaging to men, tends to be construed in much wider and less restrictive terms it is notable that male beauty contests, judging men on their physical appearance, are much less popular than female ones. There is nothing wrong with judging people rimarily on their physical prowess we do this all the time in competitive sport, where fitness and strength are major determinants of success. Every competition, of every kind, values certain qualities over others we recognize that being able to lift heavy weights isn’t the prime definition of human worth, but we can still give prizes for weightlifting; similarly, we can give a prize to a beautiful woman for her beauty without implying that beauty is a ll that matters about anyone. The image of female beauty promoted by beauty contests is culturally specific and western it doesn’t matter how many Asian women win Miss World, they can still only do so if they take part in the swimsuit competition, which may well not be considered appropriate dress in their culture. There were demonstrations against Miss World by feminists and Hindu nationalists when it was held in Bangalore in 1996. Riots in Kaduna in northern Nigeria over Miss World 2002 left more than 200 dead and led to the contest being moved to London. Beauty contests, like sport, can be an important focus of national or regional pride. Despite the declining popularity of competitions such as Miss World in the UK, they hold an important cultural place in many parts of the world. The victories in recent years of Miss India, Miss Turkey and Miss Nigeria in Miss World competitions made many Indians, Turks and Nigerians proud, and were seen as symbolic of those countries’ progress in competing with more powerful countries on their own terms. Beauty contests fail to challenge harmful political attitudes to women. Despite paying lip-service to feminist keywords such as empowerment and self-confidence, they do nothing concrete to aid the liberation of women; indeed, by reinforcing looks as the most important feminine quality, they harm women’s liberation in general. The fact that the organizers of Miss World 2002 had no problem with holding the contest in Nigeria at the same time as a high-profile case in which a woman was due to be stoned for adultery exposes the competition’s hypocrisy; it was only relocated after rioting made it unsafe to hold it in Nigeria. CONS: People enjoy beauty contests. Many women enjoy entering them. Many people enjoy watching them. Nobody is forced to do either. The beauty of a fit, healthy, well-proportioned human form is something from which we can all take pleasure, and beauty contests, along with other forms of art, are vehicles which enable us to do so. There is nothing wrong with judging people primarily on their physical prowess we do this all the time in competitive sport, where fitness and strength are major determinants of success. Every competition, of every kind, values certain qualities over others we recognise that being able to lift heavy weights isn’t the prime definition of human worth, but we can still give prizes for weightlifting; similarly, we can give a prize to a beautiful woman for her beauty without implying that beauty is all that matters about anyone. There is nothing wrong with judging people primarily on their physical prowess we do this all the time in competitive sport, where fitness and strength are major determinants of success. Every competition, of every kind, values certain qualities over others we recognize that being able to lift heavy weights isn’t the prime definition of human worth, but we can still give prizes for weightlifting; similarly, we can give a prize to a beautiful woman for her beauty without implying that beauty is all that matters about anyone. In a society in which women really are valued on the basis of their looks, and in which there really are fewer opportunities for women than for men, beauty contests give women a chance to get noticed and to improve their situations. Winning a beauty contest can be a route to success. Many Hollywood actresses, such as Halle Berry, Michelle Pfeiffer and Sharon Stone, are former beauty queens who simply would not have had the opportunities they have had without the beauty contests they won. In addition, the winners of high-profile beauty contests are able to publicise charities and causes they feel strongly about they have a public platform they could not otherwise have gained.

Taiwan Living Culture Free Essays

There is an issue comes up when Taiwan talks about culture conservation, which is the conflict between social development and preservation of military dependents’ villages. Taiwan is a place that lived by Holo, Hakka and indigenous peoples. Besides indigenous people, there are many mainlanders who came from mainland China. We will write a custom essay sample on Taiwan Living Culture or any similar topic only for you Order Now Those mainlanders came with Kuomintang government for political affairs that happened in China since 1940s. Hence, compare to indigenous people, military dependents’ villages, the places mainlanders were living, is actually a minor culture in Taiwan. Therefore, there are some difficulties for the culture-based workshops when they are trying to protect military dependents’ villages. There is lesser population who insist to protect their culture. Moreover, a number of residents were basically moved out from the villages. In this issue, we could study the issue with our cultural communication knowledge, especially identify the culture element that the issue brought by. Refer to the article title, preserving military dependents’ villages, the article is discussing about how the workshops trying to preserve military dependents’ villages and what are the concerns they are having. Since military dependents’ villages are minority culture in Taiwan, as well as they are not Taiwan’s local culture, we can understand how difficult the workshops’ tasks are. Hence, preserving military dependents’ villages is an issue. This issue was discussed recently. It was being studied since 1990s. We noticed that it was a trend of cultural discussion, which has no certainty beginning and ending. It is generally happened in Taiwan. Those active workshops were operating much in Kaohsiung and New Taipei City. There are some people who involved in this issue. First of all, there is a workshop called Association of Mainlander Taiwanese (AMT). It is formed in 2004. Yang Tsung-rong is one of board of directors of AMT. He is an Associate Professor at National Taiwan Normal University in Taipei too. He said that the workshop recently focuses on conserving the unique villages. The second involved party is Ministry of National Defense (MND). The land of dependents’ villages belongs to MND. There is a law named Act for Rebuilding Old Quarters. It assures MND to have right of demolish the village after the military dependents moved out. They will rebuild new apartments for military dependents. Sometimes, they sold the apartments in accordance with National Property Act to fund the construction of apartments. The third party is Lin Fung-ching, who is a deputy chief executive of Kaohsiung Military Dependents’ Villages Culture Development Association. The workshop was formed in 2007 and operates the Kaohsiung Museum of Military Dependents’ Villages. She agreed that less-is-more strategy which means preserving a limited number of the housing areas is sufficient. She understood the government’s concern since preserving all 888 villages is a challenge of local development. Nevertheless, she stated that preserving old buildings in a village is not enough. The fourth person is Wang He-ping, who is another chief executive of the Kaohsiung workshop. He supports the preservation idea and aims to preserve Mingde New Village, Zuoying District as a â€Å"living museum† that would see villagers continue to live in the village. Visitors can move into vacant houses to feel their day life culture. He enhanced that preserving the villages is promoting â€Å"green belt† concept. It would add to Kaohsiung’s tourism resources. He said that dependents’ villages are a minority culture, but they are not a minor part of Taiwan’s culture. Wang Ji-xin is the fifth person who involved in this issue. He is a founding board member of the New Taipei City Military Dependents’ Villages Culture Association which formed by year 2007. The association is to preserve approximately 60 houses of Sanchong First Village. He is a former resident of the village too. He mentioned that bulldozers will also remove an irretrievable piece of Taiwan’s pluralistic culture. Sanchong First Village’s residents had move out and into purpose-built apartment buildings in New Taipei City by 2006. They could only make oral histories instead of make a living museum as Mingde does. Basically, Taiwan is a place that highly appreciates traditional culture. At first, they believed and followed the Chinese culture. Since 1990s, Taiwan started to focus on local culture. They appreciate Holo, Hakka and indigenous groups. Even Ministry of Education introduced the program called â€Å"Knowing Taiwan† which focused Taiwan’s history, geography and society instead of centered on mainland China. As the article mentioned, mainlanders who came to Taiwan with Kuomintang government had been allocated in certain places. They thought that staying in Taiwan was temporary plan. However, the dream of â€Å"retaking mainland† faded and the mainlanders had to stay in Taiwan. According to government’s arrangement in 1980s, 90% of 110,000 households recorded in 1984, the dependents of mainlanders, who were military’s families, have left the villages. Nevertheless, some workshops tried to request to preserve the villages for culture conservation. At last, we found that the workshops perform so well which fight for their culture yet do not ignore the social development. What we learnt in communication and culture, we have no problem to agree that living lifestyle is one of culture definition’s elements. There is a set of pattern preserved and shared human activities among a social group from generations to generations. In this article, the dependents’ villages are recognized culture of what we learnt in class. The military dependents’ villages were brought by mainlanders from mainland of China. They brought their families to Taiwan as well. Hence, they started practice their normal life in Taiwan generations by generations. Moreover, there are pictures of their culture proof. For the first page, we can see a big house built at Mingde New Village in Kaohsiung. It is for higher-ranking officers. The second page has 5 photos. The top one is the narrow alleys in the military dependents’ village. The photo below it shows the mandarin words which means â€Å"Be calm amid confusion†. It would be probably the residents’ value oriented. The other two photos that wrote mandarin words, â€Å"One year to get ready, two years to recapture, three years to clean up and five years to finish the job†. The military has the purpose on recapture the mainland of China when they came to Taiwan. On the following page, there is a photo of some apartments. They are the new apartment buildings for military families such as these in Kaohsiung’s Zuoying District. We noticed that the villages’ culture had been gone. The other photo in this page shows the military dependents villages’ cultural festival in New Taipei City. The fifth page showed the military uniforms and identity cards at the Kaohsiung Museum of military dependents’ villages. The last page showed the selection of dishes at a Kaohsiung military dependents villages’ food festival in 2011 and a well-preserved living room at Sanchong First Village in New Taipei City. All of them are significant culture. This issue is quite similar to Malaysia’s not to demolish Jalan Sultan case. We noticed that culture preservation is important, especially the historical buildings. We understand social development is important too yet there are some ways to avoid from demolishing cultural buildings. As the photo we saw in fourth page, the original outlook and environment was gone after the rebuilding. It will be happened in Jalan Sultan if we do not fight for the preservation of culture. It is sad if we lost our significant culture on our land. Therefore, we should appreciate our culture and think the other ways to avoid from demolishing our significant culture. For example, Melaka had preserved those culture buildings and items. They then become elements of tourism and improving our national incomes. Hence, we should think twice before we made the cruel decision of demolishing some precious and valuable cultures. How to cite Taiwan Living Culture, Papers

Undecided Audience Outcome free essay sample

How can a reader use the rhetorical situation to analyze an argument essay? The targeted readers are other students who have had or could have similar experiences. The author expects the students to identify with him and agree that such policies should be abolished. Other readers might include professors and administrators who would probably be less likely to agree with the author how a viewer cans use the rhetorical situation to analyze an image? The targeted viewers are people in the United States, but also in other parts of the world, who read this newspaper either online or in print. The photographer expects the audience to be interested in what is going on in Haiti in general, but also to show an interest in natural disasters of this sort. The photograph would expect a sympathetic audience who shares his humanitarian values. How can a writer use the rhetorical situation during the planning phase of writing a paper? As a writer you can use the rhetorical situation to help you think critically and make decisions about your own writing. We will write a custom essay sample on Undecided Audience Outcome or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 3. Why is the audience important in argument? T0 help give critical opinions what types of positions might an audience initially hold? A friendly audience, an undecided audience, a neutral audience, a hostile resistant audience an unfamiliar audience a linked audience. What possible outcomes are associated with arguments directed to each of these audiences the planned outcome is to confirm these audiences’ beliefs and strengthen their commitment. An undecided audience outcome can have final agreement with you anew interest in the issue and a commitment to work out a position on it. . What is discourse community? Audience’s affiliations. To what discourse communities do you belong? None how does a discourse community help establish common ground for its members? Monthly meetings 5. What is the universal audience? One who agrees on everything? What are the special qualities of the audience? There is none Why is it a useful idea? I didn’t find anything on this.